News (Media Awareness Project) - Canada: Column: The Wrong Response To Rochfort |
Title: | Canada: Column: The Wrong Response To Rochfort |
Published On: | 2005-04-04 |
Source: | Western Standard (Canada) |
Fetched On: | 2008-01-16 17:00:58 |
THE WRONG RESPONSE TO ROCHFORT
Giving cops more power in the wake of the RCMP slayings only makes
life more dangerous for everyone
If it saves only one life," they say. The freedom of grown-ups to
smoke what they want and of grow-ops to supply it could have saved
five lives in Rochfort Bridge, Alta., on March 3. The U.S.
Prohibition of the 1920s had already demonstrated that prohibiting
sins is a good way to waste lives. If, on the other hand, the four
slain RCMP cops were also investigating some real crime, like theft,
the tragedy illustrates the vacuity of the simplistic "one life"
principle: everything depends upon whether a life is saved or lost as
a consequence of protecting liberty or of imposing coercion.
As we are going to press, just days after the killings, our
information on the Rochfort Bridge tragedy is still limited, but many
lessons can already be drawn.
That the presumed killer was not a nice specimen of humanity does not
change the fact that the whole prohibition thing is a terrible mess,
of which Rochfort Bridge is only the latest illustration. Victimless
crimes (drug consumption and production by adults) have been created
that lead to illegal activities and to new crimes, more repression,
and the takeover of the business by real criminals.
Now, aren't guns tightly controlled in Canada? How did the killer get
one? Had he dutifully, every five years, answered the obscene
questions about his love affairs and existential anguish on the gun
licence forms? Didn't the cops check the gun registry before going on
his farm? In fact, gun controls are most efficient at controlling
guns in the hands of peaceful citizens.
Consider how our liberties are lost. A madman (who, in this case,
however, was on his own property) kills four cops who perhaps had no
morally legitimate business there. What will be the consequences for
you and me, even if you don't have guns and I don't like pot? Tougher
enforcement of gun and drug prohibitions, more militarized police
forces (even the army is now called upon in the drug war), more
authoritarian and still more powerfully armed cops?
Indeed, the blood had barely dried at Rochfort Bridge when the
statocratic and praetorian establishments began calling for tougher
repression. An RCMP spokesman apparently complained that the
officers' weapons were no match for the killer's "rapid-fire
high-powered rifle," while, for a few years, they have themselves
been carrying rapid-fire semi-automatic pistols with high-capacity
magazines that are forbidden to ordinary citizens. And please note that losing
a loved one is not a sufficient reason for promoting tyranny. Each
time somebody blows a fuse, the state jumps on the opportunity to
increase its power and crush everybody's liberties.
More generally, the more choices are collectivized--that is, the less
individuals are free to make their own choices regarding what they do
with their own lives--the more you will see oppressed, angry and
police-hating minorities. The only alternative is real political
tolerance: if I want to be free to, say, practise the religion of my
choice, I have to defend the right of others to smoke what they want.
In the Sunday Telegraph of Jan. 23, Richard Munday recalled the
"Tottenham Outrage." On the same day in 1909, two Latvian
"anarchists" conducted an armed robbery in Tottenham, a London
neighbourhood, and tried to literally shoot their way out. A posse of
policemen and local people gave chase. In the epic pursuit, a police
constable and a child died under the thugs' bullets and two-dozen
persons were injured. Until they retrieved their guns in a locked
cabinet of which they had lost the key, the policemen were unarmed.
At that time, it was perfectly legal and not uncommon for peaceful
citizens to carry concealed guns on the street: not only were many of
the pursuing civilians armed, but passersby lent at least four
pistols to the cops.
If you witnessed a shootout where cops were involved, would you
still, like in Tottenham a century ago, just assume that they are the
ones in the right and side with them? Perhaps still, but times are
changing dangerously.
Giving cops more power in the wake of the RCMP slayings only makes
life more dangerous for everyone
If it saves only one life," they say. The freedom of grown-ups to
smoke what they want and of grow-ops to supply it could have saved
five lives in Rochfort Bridge, Alta., on March 3. The U.S.
Prohibition of the 1920s had already demonstrated that prohibiting
sins is a good way to waste lives. If, on the other hand, the four
slain RCMP cops were also investigating some real crime, like theft,
the tragedy illustrates the vacuity of the simplistic "one life"
principle: everything depends upon whether a life is saved or lost as
a consequence of protecting liberty or of imposing coercion.
As we are going to press, just days after the killings, our
information on the Rochfort Bridge tragedy is still limited, but many
lessons can already be drawn.
That the presumed killer was not a nice specimen of humanity does not
change the fact that the whole prohibition thing is a terrible mess,
of which Rochfort Bridge is only the latest illustration. Victimless
crimes (drug consumption and production by adults) have been created
that lead to illegal activities and to new crimes, more repression,
and the takeover of the business by real criminals.
Now, aren't guns tightly controlled in Canada? How did the killer get
one? Had he dutifully, every five years, answered the obscene
questions about his love affairs and existential anguish on the gun
licence forms? Didn't the cops check the gun registry before going on
his farm? In fact, gun controls are most efficient at controlling
guns in the hands of peaceful citizens.
Consider how our liberties are lost. A madman (who, in this case,
however, was on his own property) kills four cops who perhaps had no
morally legitimate business there. What will be the consequences for
you and me, even if you don't have guns and I don't like pot? Tougher
enforcement of gun and drug prohibitions, more militarized police
forces (even the army is now called upon in the drug war), more
authoritarian and still more powerfully armed cops?
Indeed, the blood had barely dried at Rochfort Bridge when the
statocratic and praetorian establishments began calling for tougher
repression. An RCMP spokesman apparently complained that the
officers' weapons were no match for the killer's "rapid-fire
high-powered rifle," while, for a few years, they have themselves
been carrying rapid-fire semi-automatic pistols with high-capacity
magazines that are forbidden to ordinary citizens. And please note that losing
a loved one is not a sufficient reason for promoting tyranny. Each
time somebody blows a fuse, the state jumps on the opportunity to
increase its power and crush everybody's liberties.
More generally, the more choices are collectivized--that is, the less
individuals are free to make their own choices regarding what they do
with their own lives--the more you will see oppressed, angry and
police-hating minorities. The only alternative is real political
tolerance: if I want to be free to, say, practise the religion of my
choice, I have to defend the right of others to smoke what they want.
In the Sunday Telegraph of Jan. 23, Richard Munday recalled the
"Tottenham Outrage." On the same day in 1909, two Latvian
"anarchists" conducted an armed robbery in Tottenham, a London
neighbourhood, and tried to literally shoot their way out. A posse of
policemen and local people gave chase. In the epic pursuit, a police
constable and a child died under the thugs' bullets and two-dozen
persons were injured. Until they retrieved their guns in a locked
cabinet of which they had lost the key, the policemen were unarmed.
At that time, it was perfectly legal and not uncommon for peaceful
citizens to carry concealed guns on the street: not only were many of
the pursuing civilians armed, but passersby lent at least four
pistols to the cops.
If you witnessed a shootout where cops were involved, would you
still, like in Tottenham a century ago, just assume that they are the
ones in the right and side with them? Perhaps still, but times are
changing dangerously.
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